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Friday, July 17, 2009

Barack in a Bottle

Click pic for closeup.


By Mary Lyn Maiscott


Hey, it’s summer. So let’s take a little wine break—and how about some politics with that Cab?

Remember Obama’s reaction to a hieroglyph in an Egyptian pyramid a few weeks ago—“That looks like me! Look at those ears!” (See video below.) We could almost hear him saying the same thing at NYC’s Warehouse Wines & Spirits recently when we spied the mask-like symbol of “silent wisdom” on the label of an Argentinean Cabernet Sauvignon. (Click photo to see it close up.) The wine, called Misterio, sounds a bit like Obama himself in the description on the back: “friendly … easy but sophisticated, full of mystery”—or maybe mystique? A strange slogan, however, also on the back, could be a bit discouraging for someone with such an ambitious agenda: “Working in silence … for years.” (Note to Barack: Ever consider ear piercings? Note to readers: It’s not bad, with a punt deeper than you’d expect for $5.99 [at WW&S]! Note to selves: Send case to White House!)

Thursday, July 9, 2009

The Devil and John Lennon


By Robert Rosen

It’s a little too easy to ridicule the absurd premise at the heart of The Lennon Prophecy (New Chapter Press, 2008), Joseph Niezgoda’s examination of John Lennon’s death. In 1960, the author says, 20-year-old Lennon, in the depths of desperation and despair over a musical career going nowhere fast, sold his soul to the devil in exchange for 20 years of unprecedented success, fame, and fortune. And in 1980, when Mark David Chapman pumped five bullets into Lennon in front of the Dakota, the killer was not acting as a lone nut or a CIA-programmed Manchurian candidate. Rather, Chapman was an agent of the devil himself, ending the ex-Beatle’s life so that Satan could drag his soul to hell, thus fulfilling Lennon’s Faustian contract.

But I’m not going to ridicule this book for two good reasons. The first is that I enjoyed reading it—as a work of entertainment (which is more than I can say for a lot of other “mainstream” Beatles books that critics have treated far more respectfully). Niezgoda, who describes himself as a Beatles “fan, collector, and scholar,” kept me intrigued and—with the exception of an incomprehensible chapter on Finnigan’s Wake, in which the author claims James Joyce predicted Lennon’s death—turning the pages.

The second reason is that Niezgoda is a decent writer who, though he didn’t interview any of the people he wrote about, did an enormous amount of research into all kinds of arcane subjects, like numerology, a passion of Lennon’s. In fact, I’d go so far as to say that he did more research on numerology than I did for Nowhere Man, and that’s saying a lot.

Though I can’t say he convinced me that Lennon sold his soul to Satan, Niezgoda did make me stop and reconsider a number of things that I’ve always attributed to Lennon’s hunches or instinct—his acute sensitivity and ability to perceive what less sensitive people couldn’t. Why, for instance, was Lennon so sure he was going to die, as he told his assistant, Fred Seaman? And even if you don’t take literally the lyrics of one of his last songs, “Living on Borrowed Time,” the fact of the matter is, five months after he wrote it, he was dead.

Niezgoda’s modus operandi was to take all the “Paul-is-dead” clues—I’ll not enumerate them here; there are hundreds, and they’re all over the Internet—and reinterpret them as clues that predict Lennon’s death.

Anybody of a certain age who got caught up in this elaborate game as it was happening, circa 1969—yes, I was one of those people who spun “Revolution 9” backward—is going to get a nostalgic kick out The Lennon Prophecy. It amazes me that such a multitude of Beatles fans became so obsessed with these clues that 40 years later some of them continue to write books about them.

But to take this book seriously, as something more than a work of entertainment, would be to overlook the profound problems with the logic of Niezgoda’s premise—even if one accepts the existence of Satan. For example, Niezgoda doesn’t explain why Lennon didn’t go solo after he sold his soul to the devil. Why did he need Paul, George, and Ringo when he had Satan on his side? Is the author suggesting that the other Beatles got a free ride to fame and fortune on Lennon’s soul, which would be an extraordinarily generous gesture for a man who traffics so intimately with The Evil One?

And what about all the other groups who rose to prominence around the same time, like the Rolling Stones? They were certainly more “satanic” than the Beatles. (See the LP Their Satanic Majesties Request and listen to “Sympathy for the Devil.”) Did the Stones sell their souls? If so, why didn’t they achieve an equal amount of fame and fortune? Was John Lennon a better negotiator than Mick Jagger?

Finally, Niezgoda ignores a well-documented fact that would have blown his whole premise: Toward the end of his life, Lennon briefly accepted Jesus—he was “born again.” According to Niezgoda, the power of Jesus Christ can overcome the power of the devil. If Lennon could have avoided eternal damnation by accepting Jesus, why didn’t he stay with it for more than two weeks?

It’s only one of many questions in this short but intriguing book for which Niezgoda provides no answers—because there are no answers. Like God and the devil, when it comes to The Lennon Prophecy, you just gotta take it on faith.

Thursday, July 2, 2009

Melissa McClelland Gets Her Kicks on Route 66

Near the entrance of the Chain of Rocks Bridge, part of Historic Route 66.

By Mary Lyn Maiscott

Last fall my brother, my sister, and I hiked across the Chain of Rocks Bridge in Missouri, where we grew up. Now for pedestrians and bikers only, the bridge, completed in 1929, was once part of the legendary Route 66. A beautiful steel truss bridge (amazingly photogenic, from many angles) with an unusual bend in the middle, it allows for expansive views of the Mississippi as it winds up to the St. Louis Arch. Everything about it speaks of “once upon a time,” including the fairy-tale-like water towers emerging from the river below—like tiny castles constructed by naiads—and the Route 66 memorabilia, such as a “66 Auto Court” neon sign and a Texaco gas pump, displayed along the way.

Having seen this and having seen the Canadian-by-way-of-Chicago singer Melissa McClelland in action, I’m not surprised that Melissa has heard the siren call of what is now Historic Route 66. Her bluesy songs, delivered in a clear, confident voice, have a tone, both musically and lyrically, that harks back to another time. Even her demeanor (calm, poised, thoughtful) and her clothes (almost prim yet sexy dresses) seem retro. No wonder that the sole cover she performed during a recent set at the Living Room in NYC was Randy Newman’s “1903,” about a gentler era, when being connected meant calling across a backyard rather than twittering on a BlackBerry. Introducing her song “God Loves Me,” Melissa explained that it was inspired by the Luna Cafe, on the Illinois side of the Chain of Rocks Bridge, where she and her crew were served peach liqueur in jars and told about the prostitutes that once lived in the rooms upstairs. “Of course,” she said, “then I had to stay there.”

A couple of years ago, Melissa drove Route 66 from beginning to end, Chicago (her birthplace) to the Santa Monica Pier, stopping at such places as the Pig-Hip Restaurant, the Blue Whale Swimming Hole, and the Wagon Wheel Motel to talk to people who still remember the route as a main thoroughfare and the sudden changes its closing brought about. Along the way, Melissa paused to strum her story songs (“I try to bring it down to the details of a moment,” she says of her writing) while sitting with her guitar on railroad tracks, picnic tables, and the Chain of Rocks Bridge itself. Director Luke Hutton recorded the trip for a colorful, absorbing DVD called Pedal to Steel: Melissa McClelland’s Route 66.

If you can, check out the DVD. But if not, get a taste with Melissa’s video (below) for the gritty, slow-grooving, gets-in-your-blood “Passenger 24.” Her new CD, Victoria Day, produced by Luke Doucet, both her soulmate and bandmate, is being released by Six Shooter Records. (By the way, Melissa can’t seem to get enough: the night I saw her play in New York, she told me she was meeting her mother in Chicago to drive part of Route 66 together.)

Friday, June 26, 2009

Michael Jackson: More Than Skin Deep


By Mary Lyn Maiscott

I wrote this piece in March 2001 for the website New Media Music (now defunct). In light of Jackson’s death yesterday, we’ve decided to reprint it here.

Last week, when I was rooting around the music news looking for something funny to write about, I came across several items about Michael Jackson. Jackson had made a speech at Oxford University in connection with his new charity, Heal the Kids.

The comic and bizarre elements were nearly irresistible: Jackson’s partner in the charity is the media-savvy Orthodox rabbi Shmuley Boteach, who wrote Kosher Sex and Dating Secrets of the Ten Commandments. The pop star had come to London to be best man at the wedding of super-psychic Uri Gellar, known mainly for telekinetically bending spoons. On the night of his speech, Jackson hosted a dinner at the imposing, this-must-be-England Blenheim Palace, but the red carpet supplied by the Duke of Marlborough had a gloss of disinfectant to prevent foot-and-mouth disease. Jackson himself must have hobbled down that carpet on crutches, because his broken foot was in a cast (further protecting it from the highly contagious disease, I guess). His address was made to the esteemed Oxford Union debating society, whose past guests include—I will leave it to you to figure out the criteria—Jerry Hall, Richard Nixon, Mother Teresa, O.J. Simpson, and Albert Einstein. (Jackson allowed, rather cutely, that he had never reached the scientific heights of Einstein, but that Einstein was “really terrible” at doing the moonwalk.) And, of course, reporters were latching on to the irony of someone once accused of child molestation heading an organization to “heal the kids.”

And that gave me pause. Child molestation, obviously, is not funny. Being accused of such abuse—Jackson settled out of court but maintained his innocence—is not funny. The need for organizations to urge parents to treat their children well—also not funny. And that’s not even getting into the entertainer’s speech, a tearful account of a hard-driving father who “never” showed him love.

The Man in the Mirror

So I had already abandoned the idea of a humorous little piece when I clicked on—merely out of curiosity—a recent close-up photo of Jackson that Salon.com couldn’t help hilariously commenting on. It was indeed weirdly fascinating. The huge doe eyes, the Pinocchio (before the lies) nose, the red asymmetrical mouth—all against preternaturally alabaster skin. As I was staring at it, a colleague stopped at my cubicle to stare too. After a moment, he said that he thought Jackson’s children (Prince, 4, and Paris, 2) might bring him the unconditional love that he apparently craves, and that perhaps one day he will find a romantic partner who will do the same.

I felt very touched by his words, and later I realized why. How often do you hear anyone—aside from hysterical fans and celebrity friends like Elizabeth Taylor—say anything kind about Michael Jackson? Ever since his first nose job, he’s been fodder for the late-night comedians. How could they resist? The chimp Bubbles and the rest of the menagerie, the Neverland ranch, the hair ablaze, the jeweled glove, the Band-Aids (did I make that one up?), the high-pitched voice, the brief marriage to Lisa Marie Presley, the ever-whitening skin, the ever-mutating features—these are parts of a mysterious life that seems almost designed to bring on ridicule.

But how often do we wonder what drove Michael Jackson, now 42, to cling to a Peter Pan existence and to so radically change his appearance? It brings up all kinds of identity and self-esteem questions. Couldn’t it be a cry for help, this frequent surgery (and what physical pain it must entail)—something like those people years ago who underwent procedures to make themselves look like Janis Joplin and Elvis Presley (as though they were happy).

In his song “Man in the Mirror,” Jackson, perhaps tellingly, does not see a body when he looks at his reflection, but rather the spiritual side of himself: “I’m starting with the man in the mirror/ I’m asking him to change his ways.” The song is that of a person asking himself to be better, more caring. With his events on behalf of his charity (he also recently spoke at Carnegie Hall), he may be emphasizing to his public that he is doing something to “make a change,” and that that’s more important than the way he looks or the latest tabloid report.

The Meaning of Rock

Jackson made it clear in his Oxford speech that he suffered as a child, belying the image of “the cheery five-year-old who belted out ‘Rockin’ Robin.’” Even then, long before the cosmetic changes, what we were seeing was only the surface. Obviously, he has not forgotten this emotional hurt; it still lurks inside of him. Creative people often express their pain in their art, but it’s hard to tell how much of a release his music is for Jackson, since he feels his father robbed him of his childhood by pushing him and his brothers to perform.

Nevertheless, he’s bound to feel honored on March 19, when he’ll be inducted into the Rock and Roll Hall of Fame—putting him in the company (this year) of Aerosmith, Paul Simon, and Steely Dan, among others. The hall of fame’s website says of Jackson: “There is no question that for the generation who came of age in the ’80s, Michael epitomizes what rock is about.”

Rock has always been about—whatever else—rebellion. In a society that tends to go for the shallow judgment, the shallow answer, the shallow value, rock ’n’ roll has often delved deeper. If this is what we get from our best artists, can’t we sometimes give it back to them?

Sunday, June 21, 2009

The Giants of Summer

They Might Be Giants, the band, sponsored this Seattle Little League team, They Might Be Giants.

By Mary Lyn Maiscott

They were always unpredictable, and now proto-alt-rockers They Might Be Giants have made history (we’re pretty sure) by stepping up to the plate to sponsor a Little League team in Seattle called, um, They Might Be Giants—the inspiration of the team’s coaches, two guys named John (sound familiar?). One of the other “two Johns,” TMBG’s John Flansburgh, as opposed to Linnell, said the photo of the five- and six-year-olds wearing yellow “No!” (the title of the duo’s first children’s album) T-shirts “just knocked us out,” adding, “If a pizza parlor or a supermarket can sponsor a team, why can’t a rock band?”

Yeah, why not? Especially one that took home the 2009 Grammy for best children’s album, for Here Come the 123s (these geek-rockers are verging on adorable). And the Brooklyn-based band—shouldn’t they be called They Might Be Dodgers?—doesn’t intend to stop with one team (they might all be giants!).

This got us to thinking: if other artists, past and present, were to follow their lead, what T-shirt slogans might whiz past sweaty, screaming parents as their little tykes throw smoke, drill one into the gap, or trip headfirst over home plate? Maybe…

Right Said Fred: I’m too sexy for my mitt
Kanye West: Harder, better, faster, stronger
Sex Pistols: No future
T.I. and Jay-Z: Swagga like us
The Who: The kids are alright
The Who: Mama’s got a squeeze play
Lady GaGa: Use your muscle, carve it out, work it, hustle
Rhianna: Oh, how about a round of applause
Bruce Springsteen: Glory days
Pink Floyd: We don’t need no education
Ringo Starr: I’m the greatest
The Beatles: There are bases I remember
Adam Lambert: I risk being safe
Miley Cyrus: Sometimes I’m gonna have to lose
Katy Perry: You’re my experimental game
Coldplay: Feel the fear in my enemies’ eyes
Meatloaf: Batter outta hell
The Troggs: Wild pitch
The Rolling Stones: Sticky fingers
Lil Wayne: Sacrifice
Fishbone: She threw me a curve
Bryan Adams: We got the bases loaded
Gary Lewis and the Playboys: This diamond can mean something beautiful
Taylor Swift: Fearless

And of course:
John Fogarty: Put me in, coach

Sunday, May 24, 2009

An Open Letter to G. Barry Golson


Dear Barry,

I’m sorry to interrupt your Mexican retirement, but we need to discuss a bit of unfinished business—something I’ve wanted to get off my chest for 25 years. I know that’s a long time, but there’s no past in cyberspace. There’s only what’s out there now. And if there’s one thing I’ve learned about the Internet, it’s that if you put out information people want, they’ll find it. Take my word for it. Internet killed the magazine star.

Imagine if there were a blogosphere in 1984.

The funny thing is, over the past nine years, as I traveled around the US, Europe, and Latin America promoting my John Lennon biography, Nowhere Man, conducting some 300 no-holds-barred interviews and press conferences, nobody has ever asked me about the Playboy article. It’s almost as if it’s ceased to exist.

But the story is still out there, buried in the dark crevices of cyberspace, like an unexploded bomb left over from an ancient war. And it’s accessible to those who want to find it—like the Zionist-conspiracy theorists who’ve embraced it as irrefutable proof that the Jews murdered Lennon (with a little help from the CIA).

I can no longer pretend that the article doesn’t exist, especially now that every day another story from that long-gone era seems to resurrect itself online, and especially now that the exhibition on Lennon’s New York City years at the Rock & Roll Hall of Fame Annex has put the past so prominently back in the news. Yes, Barry, I think it’s time to drag the article out into the open and expose it to a bit of sunlight.

The story, as you may recall, was no small matter. It was about 6,000 words and written by a journalist of some repute, David Sheff. It received a great deal of media attention when it was published. But what really gets me is that Playboy still had a reputation for journalistic integrity at the time and at least some people really did buy it for the articles. I was one of them. I believed in Playboy’s journalism. That’s why I sent you my manuscript—the manuscript that would become Nowhere Man. You were the executive editor in charge of interviews and articles.

I remember very well the day we met in your New York office: July 27, 1982—my 30th birthday. You had some nice things to say about my writing; you especially liked my chapter about Lennon’s relationship with Paul McCartney (“His Finest Hour” in Nowhere Man).

We spoke for quite some time, and I told you how after Lennon was murdered, his personal assistant, Fred Seaman, said it was time for us to begin work on the Lennon biography John had asked him to write in the event of his death, using any source material he needed to complete the project. I told you how Seaman gave me Lennon’s diaries, how I transcribed and edited them, and how Seaman then sent me out of town, ransacked my apartment, and took everything I’d been working on. I told you how I had re-created from memory portions of Lennon’s diaries. In short, I told you the entire Nowhere Man backstory—a story that I thought was the equivalent of a rock ’n’ roll Watergate. I also told you that I was in dire financial straits and needed a break.

You then strung me along for the rest of the summer, assuring me that you hadn’t forgotten about the story and that my name was in your Rolodex. But you never gave me an assignment.

So I sent the manuscript to Jann Wenner at Rolling Stone, and met with him, too. At least he was up-front with me. He told me that he couldn’t publish the story and that the only way I could “save” my “karma” was to tell Yoko Ono herself what had happened. I met with her in the Dakota in September and told her the story. She then asked to read my personal diaries, and I gave them to her—16 volumes covering more than three years.

You finally called me in April 1983 to say that you’d assigned the Lennon diaries story to Sheff, and you asked me to cooperate with him—neglecting to mention something I didn’t find out until I saw the article in print: Ono had given you and Sheff (who was collaborating with his wife at the time, Victoria Sheff) access to my diaries. Because I thought that this was the only way I’d be able to tell the story, I allowed David Sheff to come to my house and interview me for two hours.

You had my trust, my cooperation, my manuscript, and my diaries, the intimate details of my life. And what did you do? You ran a story in the March 1984 Playboy, “The Betrayal of John Lennon,” that had one purpose only: to silence me by destroying my credibility, my reputation, my career, and my life. In fact, I’d go so far as to say that of the countless articles and reviews that have since been written about Nowhere Man—most of which, I might add, are positive—none of them, not even those written by anonymous character assassins, comes close to the sustained maliciousness and contempt of the Playboy story. It is indeed in a class by itself.

And now, 25 years later, I think it’s time for you to answer a couple of questions.

Let’s begin with my diaries. You had at your disposal approximately 500,000 words that I’d written in the heat of the moment. From them, you extracted about 200 words, including 5 that seem to be the only thing most people remember about the story—the takeaway, so to speak, the line the conspiracy theorists quote over and over. I can assure you that I’d prefer not to repeat my comment about what I saw as Ono’s skillful exploitation of the Lennon legacy: “Dead Lennons=BIG $$$$$.” But I’m not the one who made it public. And it certainly wasn’t my idea to depict the comment as an indictment of my own behavior, portraying myself as a criminal conspirator drooling over Lennon’s corpse.

That was quite an image, Barry. But don’t you think it would have been appropriate to help yourselves to a few more of the remaining 499,800 words and give your readers a more accurate picture? For example, you could have quoted—as I did in the first chapter of the paperback edition of Nowhere Man—from the passage that describes my state of mind the night Lennon was murdered, words about shedding tears in front of the Dakota and thanking John for touching my life. Or you could have quoted the part in which Seaman tells me, two days later, that he’s quitting his job at the end of the week to begin writing a book: “‘It’s what John wants,’ he said. ‘He knew he was going to die and he poured his heart out to me. He knew I was working on a book.’”

I suppose it’s possible that you excerpted only 200 words because you didn’t want to infringe my copyright any more than necessary to tell the version of the story that Ono had dictated to you through her spokesman, Elliot Mintz. But couldn’t you have avoided any additional infringement by using more than 22 words from my two-hour conversation with Sheff—the only direct quote that you allowed me in the story because those were the only 22 words that fit your story line?

Or couldn’t you have simply described my diaries? Nowhere in the article did you mention that the portion of my diaries from which you took most of your quotes was typed on teletype paper—hundreds of attached sheets, like a Kerouacian scroll. But apparently any images of serious literary endeavor were to be avoided at all costs. That would have interfered with the real conspiracy—the one you, Ono, and the Manhattan district attorney had cooked up.

I trust you remember what happened the day the article was published: First I was fired from my job at High Society magazine, where I was an editor. They didn’t want a “criminal” on the premises. Then the DA’s office told me I’d be arrested on criminal conspiracy charges if I didn’t sign a document forfeiting my First Amendment rights to tell the story of John Lennon’s diaries. Ono, as I’m sure you know, had by this time given my diaries to the DA—to use as “evidence” against me.

The DA, however, didn’t know that I’d managed to retain a top-notch criminal attorney, willing to defend me pro bono. His name was David Lewis and, as crazy as this must sound to you, he believed that the Constitution applied equally to everybody.

So, there I was, sitting in Lewis’s office, listening to him talk to an assistant DA, Steven Gutstein, on the speakerphone about my diaries, which had apparently provided Gutstein with hours of reading pleasure: His opening parry was a series of one-liners about how often I masturbated—a preview, I presume, of the evidence he was planning to present to the jury. Then Gutstein started talking about the “charges” against me, and I can still recall Lewis’s exact words: “You’re in gross violation of my client’s constitutional rights.”

And you know what? That was the end of it. Lewis called the DA’s bluff and it was shocking how fast he folded. I didn’t sign the document and nobody arrested me. In fact I never heard from the DA again. The case was a total fabrication that would never have stood up to scrutiny in open court. The whole thing was dependent on my not having competent legal counsel. What were you telling people at editorial meetings? “Rosen’s going to be arrested the day the article comes out. What’s he going to do, sue us?”

Not a bad idea, actually. But, as I understand it, your story elevated me to limited-purpose-public-figure status, meaning that if I’d wanted to sue the powerful Playboy corporation, I’d have had to prove that you not only libeled me, but that you did so knowingly and maliciously. Which, of course, you did. But proving it in a court of law was not really feasible on a pro-bono budget.

And it also appeared that the story wasn’t exactly having its intended effect. My friends and neighbors, for example, saw it for the textbook hatchet job that it was. Everybody in my building was wondering why Playboy was going to such extraordinary lengths to destroy the unassuming guy on the fifth floor. That story made me the talk of Washington Heights—a real International Man of Mystery.

And then there was the job offer. I assume you knew, or knew of, Chip Goodman. He was Martin Goodman’s son, and Martin Goodman, as I’m sure you know, is credited with inventing the modern men’s mag, or men’s adventure mags, as they were called at the time. You must have heard the story about how Hugh Hefner wanted to call Playboy “Stag Party,” but Martin Goodman was already publishing Stag magazine, so Hefner couldn’t use the title.

I can’t say that Chip hired me as managing editor of Stag because of the Playboy article. But Chip was no fan of Yoko Ono’s, and he did say that he’d read the article. Our conversation, in fact, left me with the distinct impression that the article was a contributing factor in his hiring decision—the cherry on top of my considerable editorial experience. And yes, I know, Playboy’s a much classier porn rag than Stag could ever dream of being, but at least Stag didn’t pretend to have journalistic integrity. We were an honest stroke book. And it was a pretty good gig for 16 years.

But you weren’t finished with me yet, were you? You had to go ahead and run that letter to the editor—the one suggesting that reading a man’s diaries was a crime as heinous as murder. Do you think John Lennon would have agreed with that analysis? Or maybe you think such notions only apply when “little people” read the diaries of the wealthy and powerful, not when members of the media elite read and publish without authorization the diaries of little people. Yes, that must be it—the Playboy Philosophy in the Age of Ronald Reagan.

Now I ask you, 25 years after the fact: Do you believe that the story has any journalistic merit whatsoever? I.e.: Is it something more than a press release Ono might have written herself if she hadn’t had you and the Sheffs to do it for her? I hope she at least thanked you for a job well done. And what did you hope to get out of it other than the grim satisfaction of currying favor with a rich and powerful woman? Was the article designed to do anything more than repress the story that Lennon told in his diaries and that I told in Nowhere Man? Is there something I’m missing here?

I will offer you a bit of friendly advice: Next time you try to whack somebody, make sure they’re dead before you walk away.

So, Barry, I do hope you’re enjoying your Mexican retirement. It’s a wonderful country you’ve chosen to live in—such warm and gracious people, in my experience. But I must admit, I am wondering if you ever read Proceso, the Mexican newsweekly, though I’d guess the answer is no. It’s not exactly a magazine for “gringo” retirees, is it? The Proceso editors and writers are into speaking truth to power, a concept that doesn’t appear to sit well with you at all. And they did give Nowhere Man the most amazing coverage when it was published there. As you probably noticed, they were hardly the only ones—even Playboy’s Mexican edition gave the book a good review. Jesus, with all those articles and the stuff on TV, you must have thought you were in Bizarro World and that I’d written Harry Potter or something. Too bad I didn’t know 25 years ago how receptive the Mexican media would be to Nowhere Man. I wouldn’t have bothered you with my query letter.

Anyway, that’s my side of the story.

Maybe we’ll talk again someday, perhaps the next time I’m in Mexico on a book tour.

Sincerely,
Robert Rosen

Thursday, May 7, 2009

From One York to Another: Singer Findlay Brown



By Mary Lyn Maiscott

Recently, at the Mercury Lounge in NYC, I talked guitars with heartthrob Brit singer Findlay Brown—think Elvis by way of Chris Isaak by way of k.d. lang, and I mean that in a good way (the term “swoon-worthy” was drifting around the bar); he’d even closed his set that night with Elvis’s “Mystery Train,” jumping into the audience along with his bandmates, one of whom played the floor with his drumsticks. As we spoke, Findlay kindly stood next to the women’s room while he sipped a lager, allowing every exiter an easy view of his impossibly long thin legs, in formfitting black jeans that ended in what used to be called Beatle boots, and his impossibly thick and spiky hair (“It’s the rain,” he complained while touching his stovepipe-like ends, “the rain did this,” though honestly I couldn’t see what the problem was).

So, guitars (they were on my mind, as I’d recently been to nearly every store in town looking for the perfect one): he likes Collings and Guild (should I have bought the Guild? I wondered in a panic) and much prefers the feel (literally) of an acoustic to that of an electric. He demonstrated holding an electric guitar—indicating it’s just kind of there, flat—and then an acoustic, which he said was more like another being that you caress (did he use that word, or am I getting all dreamy?).

Findlay had been touring the UK as Duffy’s opening act. He said she offered him a piece of advice: Keep a little mystery, don’t give everything away. Still, he told me a bit about himself—how he grew up “in the wilderness” in Yorkshire and still loves to be in the midst of nature. “Whether it’s a flower or a tree or a butterfly,” he said, pointing outward and then to himself, “I see the life in it, and that’s the life in me” (maybe Elvis by way of Chris Isaak by way of Percy Bysshe Shelley?). As he talked, I remembered a couple of things from his press bio: something about gypsies teaching him bare-knuckle boxing, and also an injury—he was hit by the taxi he’d just left!—that allowed him the time to hone his retro sound. But now he was thinking more about the future, telling me he and his girlfriend may move to New York (they currently live in London). Ah, the Danish girlfriend, I thought, well known to Fin fans as the inspiration for his soulful, yearning songs (his first album was called Separated by the Sea). He said she writes wonderful poetry and asked about local “poetry events.” And speaking of poetry, my ears (and more) had perked up earlier when he sang these lyrics: “Do I want it?/ Please come home/ Do I need it?/ Please come home/ Do I want it?/ Please come home.” Because here’s the thing: A lesser songwriter would have said, “Hey I want it… Hey I need it...,” hitting us over the head with blunt longing.

Listen to Findlay’s aching questions in the video above (feel free to answer him out loud), and catch him live, on tour with Au Revoir Simone, in June (including Bowery Ballroom in NYC, June 27). Also check out his new album, Love Will Find You. Percy, are you listening?